Oblivion dating system rus
Clearly these are areas where custom was likely to be powerful and - across the lands of the Rus' - diverse.Some of our most eloquent sources record the responses of senior churchmen to practical pastoral questions. 1077-89) is asked to advise on a miscellany of issues: whether in the cold northern winters it was permissible to wear leather undergarments made from the hides of animals which were considered unclean tor eating (answer - yes); or how to deal with those who married according to local pagan rituals (answer - impose the same penance that one would impose on fornicators); or whether a ritually unclean mother should be allowed to breastfeed her sick baby (answer- yes.The first stage of law development in Kievan Rus finished with transition from verbal traditional law to written law.
Subsequently, the Greek original and the Russian copy were lost; 911 treaty and other relevant documents are preserved in the Primary Chronicle.Kievan princes took account of its principles in treaty-making with Byzantium.Unfortunately, the text of Zakon Ruskiy didn't remain till nowadays.The Church took regulation beyond the public sphere and into the home, into daily life.It prescribed what food could or could not be eaten on which days through the year, whom and how one could or could not marry, what to wear or not wear, when to have or not to have sexual intercourse and in what manner [1, 128].
Much of a nomocanon is concerned with the Church's own internal dogmas and disciplines, but substantial sections are also relevant to the wider community, and one of the prime responsibilities of churchmen in Rus' was to promote behavior compatible with canon law, to interpret and apply the rules and guidelines in local circumstances.